The Past Before Us: A Brief History of Tongan Kava

Authors

DOI:

https://doi.org/10.15286/jps.129.2.171-192

Keywords:

Tonga, kava (Piper methysticum), indigeneity, metaphysics, ritual liminality, kalapu, ‘kava club’, Polynesia

Abstract

This article examines deep and contemporary history through analysis of the Tongan kava origin story, a kava chant, the rise of the kalapu ‘kava club’ in the twentieth century and the growing expansion of contemporary kava. It is argued that a key function of past and present kava practices is a ritual liminality of noa ‘neutralisation of protective restrictions’ that results from mediating mana ‘potency, honour’ and tapu ‘protective restrictions, set apart’. This is supported through ethnohistorical literature, song lyrics and ethnographic data. While the expressions, purpose, material and uses of kava evolve and change throughout time and space, from the titular ceremonies to the social rituals, they are connected through contextually specific mediations that establish noa. The kava origin story indicates a performance of mediations between ancient power relations, while the kava chant describes material culture alongside the establishment of the ritualised chiefly kava ceremony. Kalapu and the expanding contemporary kava practices today maintain connections to past practices while adapting to current circumstances such as global Tongan mobility and cultural diversity.

Author Biographies

Arcia Tecun, University of Auckland

Arcia Tecun is the pen name of Daniel Hernandez, who is currently a lecturer in Anthropology at the University of Auckland (New Zealand). He is Winak (urban diasporic Mayan: K‘iche‘, Tz‘utujil, Kaqchikel, Mam) with European, Afro, Jewish and Arab roots as well. He grew up in Rose Park, Utah (USA), and currently resides in Tamaki Makaurau with his partner and four children. Daniel was integrated into the Tongan, pan-Oceanic and multi-ethnic kava culture in Utah during his youth through his relative Mario, who served in the United States Marine Corps together with Robert Reeves. His research interests include Indigeneity, diaspora, pop culture/music, food, race, gender and metaphysics.

Robert Reeves, Weber State University

Robert Reeves Robert Reeves is Tongan, European and Jewish, and he was born in Vava‘u, Tonga. He and his spouse have three children and live in Syracuse, Utah (USA). He is a member of the Ogden Kava Boys (OKB) Kalapu. Robert grew up in Delta, Utah, has studied at Dixie State University and is currently working on completing a degree in history at Weber State University. His interests include military, Christian, Tongan and Oceanic histories.

Marlena Wolfgramm, San Diego State University; Claremont Graduate University

Marlena Wolfgramm is a PhD candidate in the Joint Doctoral Program in Education at San Diego State University and Claremont Graduate University (USA). She earned a BA in psychobiology at UC Santa Cruz and MA in Education at Mills College and taught secondary science. As a senior research analyst with Dr. Herrera-Villarreal, she examines the experiences of underrepresented students in STEM, which is related to her research on the navigation of Pacific Islanders in STEM. Her interests also include higher education, critical race theory and Oceania. Marlena’s family lineage to Eueiki, Tonga, connects her ancestrally to Fevanga, Fefafa and Kava‘onau.

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Published

2020-06-29

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Section

Articles