The Taranaki Iconoclasm

Authors

  • Jeffrey Sissons Victoria University of Wellington

DOI:

https://doi.org/10.15286/jps.128.4.373-390

Keywords:

Māori prophets, iconoclasm, Christian conversion, centralisation, tapu, tohunga ‘priest, ritual expert’

Abstract

This article proposes that regional iconoclasm occurred in Taranaki (New Zealand) in the 1850s. Like the Polynesian Iconoclasm, the Taranaki Iconoclasm was pursued in the interests of greater centralisation and involved the destruction and/or desecration of tapu ‘sacred’ places and objects, including wāhi tapu ‘sacred groves’, mauri stones ‘stones containing life essences’, god-images and ancestral relics. In its later phases, this iconoclasm was orchestrated by a tohunga matakite ‘seer/prophet’ named Tamati Te Ito who, in 1857, became the inspired leader of a pan-tribal movement whose members called themselves Kaingārara.

Author Biography

Jeffrey Sissons, Victoria University of Wellington

Jeffrey Sissons is an Associate Professor who teaches cultural anthropology at Victoria University of Wellington. His most recent book is The Polynesian Iconoclasm: Religious Revolution and the Seasonality of Power (Berghahn, 2014). He is currently working on a Marsden-funded project on the Taranaki prophet Tamati Te Ito Ngāmoke.

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Published

2019-12-14