Whakamoana-ed (Set Adrift)? Tūhoe Māori Confront Commodification, 1894–1926

Authors

  • Steven Webster University of Auckland

Keywords:

commodification, ethnohistory, Māori, colonisation, indigeneity, fetishism

Abstract

Between 1894 and 1926 the people of the Te Urewera mountain wilderness, the rohe pōtae ‘sanctuary’ of the Nāi Tūhoe Māori of Aotearoa New Zealand, confronted a series of colonial policies that potentially had the historical effect of commodifying their land, kingroups and ancestors. Significantly, these policies were sincerely intended to establish Tūhoe home-rule until about 1908, when they became increasingly predatory in a Crown purchasing campaign intended to put Māori “wastelands” to better farming use by new settlers. By the time of the 1921 Urewera Consolidation Scheme the new policy had become a sophisticated form of commodification intended by some Māori as well as Pākehā ‘European’ innovators to modernise Tūhoe still refusing to sell. This particular ethnohistory will be reviewed by focusing on the colonial dynamics of commodification as it was taking shape in terms of Māori land and kingroups in New Zealand, and some of the ways in which it was effectively resisted by the Tūhoe. Their triumphant statutory recovery of control over their Te Urewera sanctuary in 2014 still faces the embedded contradictions of this history.

Author Biography

Steven Webster, University of Auckland

Steven Webster immigrated with his family from the USA to New Zealand in 1972. He taught courses in social anthropology and Māori studies at the University of Auckland until retiring in 1998. He continues there as an honorary research fellow. His PhD thesis, from the University of Washington, Seattle, was on ecology and kinship in an indigenous community in the Peruvian Andes. In New Zealand he took up research among Māori in the Urewera and the university. His courses developed from kinship, ethnicity, history of anthropology and Māori land history in colonial New Zealand to political-economic critique of ideologies.

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Published

2022-01-26