Reterritorialising Kinship: The Māori Hapū
DOI:
https://doi.org/10.15286/jps.122.4.373-392Abstract
In this article I develop the Deleuzian-inspired argument that Māori hapū can be understood as collective becomings, an emergent series of new kin assemblages territorialised or reterritorialised around different ritual centres. These ritual centres -"intense centres" in Deleuzian terms- took different forms, including small shrines, churches, settlement meeting houses and hapÅ« meeting houses. I conclude that hapū are neither large kin-categories nor smaller kin-groups but assemblages that may include people, land, animals, shrines and buildings.
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